Hazrat Mazhar Hussain Shah Qadri Mehri

“In their histories there is certainly a lesson for men of understanding.”
The Holy Quran 12:111

Belief and wisdom are twin brothers; Allah Subhanahu wa Ta'ala accepts not the one without the other.

Introduction:

Shrine of Hazra Syed Pir Azmat Shah Shaheed ( known commonly as Shaheed Baba ) is Rata Par and located 14 Kilometer away from Abbottabad towards Thandiani. The place is also known as Khuthwaal. It is about 8000 ft. The beautiful place is in between mountain range of Karakoram and is part of Thandiani and , its geographical coordinates are 34° 11' 40" North, 73° 21' 50" East.

Shaheed Baba preached and spread the message of Islam during the turbulent times in South Asia and fought against non muslim for Islam.Hazrat Syed Pir Ishaq Shah is the one who's was a mission of spraying the Message of Allah Almighty, of refuting hypocrites, disbelievers and heretics, of helping destitute, and solving common problems of Muslims.

The Last days he passed in favorite place Maari Sharif located in Jhafar , a village located 13 Kilometer away from Abbottabad towards Murree and Nathia gali. The beautiful village is in between mountain range of Karakoram. The Allah Lovers (Alive or passed) always choose those places where a normal human reach is difficult.

Hazrat Qazi Muhammad Ashraf Badshah Humairvi (Rehmatullah Alaih)

Name: Qazi Muhammad Ashraf Badshah tumairvi
Silsila: Qadri, Qalandari
Date of Wisaal: 04--07-1938
Date of Urs: 4th July every year
Address: Village Tumair Near Nilore factory Islamabad.

Sajjada Nasheen: Sufi Qazi Dawood
Cell No. 0300-5296568

Sheikh Amin Bin Abdur Rehman

Qutab-ul-Aqtab (The Light-house of the light-houses) Hazrat Hafiz Sheikh Muhammad Amin Bin Abdul Rehman Al-Madni lived in Madina, Saudi Arabia, for sixty years. He was Imam at Masjid An-Noor for thirty years. He came to Pakistan in the late '80s and lived in Karachi for 12 years. Later on, he migrated to Multan (Madinat-ul-Aulia) around 1995. He resides in the Hujra-381, New Shah Rukn-e-Alam Colony. He is one of the Noblest saints of this time. He belongs to Idrisi Silsila whose roots are found in Northern Africa and Arabia. This saint has introduced the Idrisi Tareeqah in Pakistan [1].

He has established meeting-centers for Silent Zikr (Zikr-e-Khafi) in all cities of Pakistan. As a tradition of all Aulia Karam, he is capable of inducing the most intense love for the Last Messenger of Allah (Peace be upon Him) in his followers [2].

He asks his followers to always remain busy in sending blessings to the Messenger (silent recitation of Darood). The love of the Prophet of Islam is the basis of this silsila.

Tassawuf is mostly about subjective realities, an understanding of which requires a change of perception - a softening of heart. It is all about heart-to-heart matters and that is why it demands silence. Shaikh Amin provides a link to the sea of Allah's Anwaar (Enlightenment) and Tajalliyaat (special blessings) in the spirit of the Prophet of Islam that can only be experienced first-hand by creating a spiritual affinity with him.

Idrisia Tareeqa is a spiritual lineage linked to the Prophet Hadhrat Muhammad. This spiritual lineage is famous in Egypt, Sudan and Arabia.

Notes:

[1] Tareeqah or Tassawuf deals in those dimensions of reality where space and time does not really matter, therefore, if someone criticizes on the root location of Silsila i.e., Africa, he or she does not know how Tareeqah works at all.

[2] We must keep in mind that triggering the Ishq-e-Mustaffa, or, Love of the Prophet, Peace be upon Him, is not a self-directed and personal journey. For awakening of this Ishq, one must contact those whose Ishq-e-Mustafa has already awaken. It is exactly like the candle which cannot be lit without the other burning candle. They are those whose attention (or Nigah) is capable of initiating this Ishq in a pupil. This becomes a chain, or Silsila which traces directly to The Prophet, Peace be upon Him. Therefore, without the help of a Wali of the time, you can be muslim, but you can never be a Momin. Faith is also not self-attained treasure, it is gifted by those who already have the gift of Faith in their hearts.

THE PEDIGREE OF AHMAD BIN IDRIS

THE PROPHET

FATIMAH = ALI IBN ABI TALIB --> al-Hasan (d. 49/699-70)--> al-Hasan -->Abd Allah, al-kaamil, al-mahd --> Idris, the founder of Idrisi dynasty in Fez (d 175/ 791) --> Idris (d. 213/828) -->
Muhammad (d. 221/836) --> Ali Haydara --> Ahmed Mizwar --> Isa --> Hurma --> Ali --> Abu Bakr

-> Mashish -> Yamlah -> Muhammad -> Abd al-Jabbar -> Ahmad -> Umar -> Ibrahim -> Abd Allah -> Muhammad -> Ahmad -> Ali -> Muhammad -> Idris -> Ahmad al-Mashishi al-Yamlahi al-Hasani.

Hazrat Ahmad Bin Idris, the Moroccan mystic and teacher, is one of the seminal figures of Islam in the nineteenth century. Through his preachings, prayers and litanies, his students and their students, he has exercised an enduring influence that stretches from North Africa east to Malaysia and Indonesia, north to Southern Yugoslavia and Istanbul and south along the East African coast. In North East Africa, his influence was specially profound through such students as Muhammad b. Ali al Sanusi, Muhammad Uthman Al-Mirghani and Ibrahim al-Rashid. Two states of the region, Libya and Somalia, are at least in part of creations of the traditions associated with him. In the Sudan, the brotherhood, the Khatmiyya, established by al-Mirghani continues to play a major role in the politics of divided country.

1. Click here for Source
2. www.Aulia-e-Pakistan.com

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Another Introduction from http://sheikhamin.blogspot.com/

''Muhammad Ameen bin Abd-ur-Rahman'' ''Qutab-ul-Aqtaab" is a Sufi Shaikh. In the past, he spent most of his time in Madina Saudi Arabia, and he is now based in Multan, a city in southern Punjab Pakistan. The number of his followers is in millions. He Resides at Shah Rukn-e-Alam Colony in New Multan(Multan). He belongs to the Idreesia (also spelt Idrissia) order of Sufism which originated in North Africa and the Maghreb (Morocco, Algeria, Tunisia and Egypt) as compared with the Iranian-Indian orders and stems of Sufism which have been traditionally popular in Pakistan. He is The Sheikh of the Time Now for Muslims. Shaikh Ameen's methods of initiating followers into his Sufi discipline include the Love for God & Love for his Prophet Muhammad through Zikr / Darood Khafi or silent recital. Idrissia is mostly spelled as Idrisia in Modren Western Literature. Imam Ahmad Idrisi [real name Ahmad Ibn Idris Al-Fasi] was the founder of this sufi order. The spiritual authority of Idrisia is mainly deriven through well recorded narration from Imam Idris where he was given Awrad (sufi chantings) by Khidhar (a legenadry personality in Abrahamic Religions) in the presence of Muhammad {SalAllaho Alaihi waSallam}. It is also narrated, in the same spiritual encounter, that Muhammad {SalAllaho Alaihi waSallam} became the Direct Guardian of Idrisi Sufi Tradition. Sheikh Amin Bin Abdurr Rehman attained his spiritual training various Mashiakh (Sufi Masters) including Qadriyya and Naqsh Bandia but settled for an Idrisi Shiekh in Yemen. He spent later part of his youth in Modern Saudia, specifically Hijaz. He migrated to Pakistan after political instability in Saudia in late 1970s. He has a sizeable number of followers.

The Story of Hazrat Ghazi Ilm Deen Shaheed

The 1920’s in India witnessed the publishing of an inflammatory book vilifying Prophet Muhammad (SAW) thereby adding fuel to the existing Muslim/Hindu tensions. The British Raj ruled India and the creation of Pakistan was still a distant dream in the hearts of the Indian Muslims. The Muslim population was understandably incensed and mass protests were held. Prashaad Prataab had authored Rangeela Rasool (The Colourful Prophet), under the pen name of Pandit Chamupati Lal. The word rangeela means ‘colourful’ but can be understood in this context to mean ‘playboy’.

Rajpal was a Hindu book publisher from Lahore. He took the responsibility of publishing the book in 1923 and pledged not to disclose the author’s real name. Pressure from the Muslim community resulted in the matter being taken to Session court Lahore which found Raj Pal guilty and sentenced him. Subsequently Rajpal appealed against the decision of Session Court in the Lahore High court. The appeal was heard by Judge Daleep Singh who gave leave to appeal on the grounds that on the basis of criticism against the religious leaders, no matter how immoral it is, is not covered by S.153 of the Indian Penal Code. Thus Rajpal could not be sentenced as law did not cover blasphemous criticism against religion. The High Court decision was widely criticised and protests were made against it by Muslims of India. Little did anyone suspect that one young man’s course of action would bring about a significant change in the Law, ensuring that Islam would be covered by blasphemy laws.

Ilm Din was an illiterate teenager from Lahore. His father was a carpenter. One day he was passing near Masjid (mosque) Wazir Khan. There was a huge crowd shouting slogans against Rajpal. The speaker thundered: "Oh Muslims! The devil Rajpal has sought to dishonour our beloved Prophet Muhammed (S.A.W) by his filthy book!”

Ilm Din was deeply affected by this passionate speech and vowed to take action. On 6th September 1929 Ilm Deen set out for the bazaar and purchased a dagger for one rupee. He hid the dagger in his pants and waited opposite Rajpal’s Shop. Rajpal had not arrived yet. His flight had arrived at Lahore airport and he proceeded to phone the police in order to request them to provide him security. Ilm Deen did not know what the publisher looked like. He asked a few passer-by’s as to Rajpal’s whereabouts and said that he needed to discuss something with him. Rajpal entered the shop without detection but soon after a man alerted Ilm Din that Rajpal was inside. The young man entered the shop, lunged forward and attacked him. He stabbed his dagger into the chest of Rajpal with such force that his heart was ripped from his body. Rajpal fell dead on the ground. Ilm Deen made no attempt to escape. Rajpal’s employees grabbed him and shouted for help.

The police arrived at the scene and arrested Ilm Deen. He was kept in Mianwali jail. The case went to court and Quaid-e-Azam Muhammad Ali Jinnah was his defence lawyer. Jinnah urged Ilm Din to enter a plea of not guilty plea and to say that he had acted due to extreme provocation. The fact that Ilm Din was only 19 years old would have also worked in his favour. Ilm Din refused to offer such a plea and insisted that he was proud of his actions. This case was the only one that Jinnah ever lost. The Session Court awarded Ilm Din the death penalty. Against his wishes, the Muslims lodged an appeal, but it was rejected.

Ilm Din's execution occurred on 31st October 1929. When asked if he had any last requests, he simply requested that he be allowed to pray two rak’at (units) nafl (voluntary) prayer, thus following the example of Khubaib (RA) who also prayed 2 rak’ats nafl before the pagan Quraish executed him.

As the noose was put around the neck of Ilm Din, he repeated before the huge crowd:
"O people! Bear witness that I killed Rajpal to defend our last Prophet Muhammed S.A.W, and today they are going to hang me. I am sacrificing my life whilst reciting the kalimah (shahadah - testimony of faith)."

The young man was killed and the authorities buried him without any Janazah (funeral) prayer being offered for him. Mass demonstrations broke out and there the tension between the Hindu and Muslim communities was palpable. The inhabitants of Lahore wanted Ilm Din’s body returned in order to give him an Islamic janaza (funeral). Two celebrated activists — the poet Dr. Muhammed Allama Iqbal and Mian Abdul Aziz — campaigned to have the body of Ilm Din returned to Lahore for the Janaza prayer. The British were worried that this would incite unrest. Only after Allama Iqbal gave his assurance to the British that no riots would erupt, was permission given.

When the body of Ilm Din was exhumed from its grave, it was found to be the intact without any change whatsoever. The kaffan (shroud) had not changed its colour. This occurred on 14th November 1929 — a full 15 days after the hanging. After a two-day journey, the body arrived in Lahore. 200,000 Muslims attended the funeral prayer which led by the Imam of masjid Wazeer Khan, Imam Muhammed Shamsuddeen. Mawlana Zafar Ali Khan said ahead of the burial: "Alas! If only if I had managed to attain such a blessed status!" Allama Iqbal carried the funeral bier along its final journey. As Iqbal placed the body of Ilm Din into the grave, he tearfully declared: "This uneducated young man has surpassed us, the educated ones."

The killing of Ilm Din had far-reaching repercussions. A provision was added to the Penal Code, making insult to the religious beliefs of any class an offense. Allama Iqbal’s proposal of a separate Muslim state in 1930 resulted in the creation of Pakistan in 1947. The Pakistan Penal Code makes it a crime for anyone who "by words or visible representation or by an imputation or insinuation, directly or indirectly, defiled the name of the Muhammad". In 1982, President Zia ul-Haq introduced Section 295B to the Pakistan Penal Code punishing "defiling the Holy Qur'an" with life imprisonment. In 1986, Section 295C was introduced, mandating the death penalty for "use of derogatory remarks in respect of the Holy Prophet" in keeping Islam’s hudood (prescribed punishments). Ilm Din’s legacy is still visible across Pakistan, where parks, hospitals and roads carry his name.

Today if someone wants to enlight the Love for Prophet, Peace be upon Him, in himself, should visit the blessed mazar of Ghazi Ilm Deen, Rehmatullah, and drink the water which is situated near the feet of Qaber Shareef, and then recite Darood-e-Taj as many times as possible.