Sunday, August 2, 2009

Hazrat Syed Ghulam Haider Shah, Jallalpur Shareef




Hazrat Syed Ghulam Haider Shah - (1838-1908)

Hazrat Syed Ghulam Haider Shah (1838-1908), a renowned sufi, contributed a lot to the spread of Islam and to develop a through and deep belief on its teachings. Al-though century has passed yet his principles, teachings and attitude towards life is providing guidance to large number of masses, all over the world. His impressive religious personality has turned jalalpur Shareef into a symbol of light and inspiration.

BIRTH and Early Life:

In the Year in 1838, Hazrat Syed Ghulam Haider Shah was born in a beautiful hilly town, Jalapur Shareef, situated on the western bank of River Jehlum, near Kahwera saltmines in district Jehlum.

The grand father (Syed Sakhi Shah) and father (Syed Juma Shah) of Syed Ghulam Haider Shah have been renowned for their steadfastness and trustworthiness in the region.

His mother, from a Syed family of Khewah (Gujrat), had been very pious, a resolute lady and very considerate towards poor and needy ones.

Since his childhood Syed Ghulam Haider Shah had decent habits, clear thinking and complete faith and confidence in the supremacy and authority of Allah.

Learned Holy Quran from Mian Khan and his uncle Hzrt Syed Imam Shah. Among other teachers were Mian Mohammad Kamil and Mufti Ghulam Mohaiuddin, who were distinguished scholars in the region at that time.

As he reached his youth, Allah blessed him with strong and healthy built. He had fair wheatish complexion and attractive black eyes, full of confidence and conviction. His father used to impress upon him to lead a life with chastity. He honoured father’s advice and through out his life, avoided even minor touch with anyna-mahram lady.

Marriage:

He got married at the age of sixteen. After two years he had to witness the bereavement of his father, who was at the same time a spiritual tutor and with whom he was deeply attached. Before the demise, his father instructed and advised him, “Lead simple, chaste and respectable life. Always remember the Supreme Authority, Allah and Sunnah (practice and preaching of holy prophet Muhammad, peace be upon him) should be the conduct of life. Be-caring and considerate to relatives and also towards needy and poor. Be respectful to elders and loving and caring towards younger. Most visit every day, the shrine of Hzrt Syed Meer Shakir Shah commonly known as Syed Miran Shakir for spiritual guidance and strength”.

Hazrat Syed Miran Shakir, whose shrine is about three miles up-hills from Jallalpur Shareef, is the eldest son of well known Hazrat Syed Shah Muhammad Ghaus, who is buried in Lahore between Akbari and Dilli Gate.
The obedient son acted according to the will of his father. He led simple, contented and pious life according to the guide lines set by the Holy Quran and Sunnah. He strived to gain know ledge and be beneficial for people. Because of his generosity he is remembered as Gharib-Nawaz (generous to poor). Despite his own early moderate economic conditions, he used to give alms to any beggar visiting his doorstep and helped the travelers and needy ones, irrespective of their religion or creed.

Silsilah-e-bait:

Syed Ghulam Haider Shah mostly used to spend evenings and occasionally nights at Hazrat Miran Shakir’s shine that used to be deserted at nights. One night the heard a voice, instructing him to see Syed Ghulam Shah of a nearby town Haranpur for silsilah-e-bait (spiritual link). When he met Syed Ghulam Shah Haranpuri, he said,” Your bait is not easy for me, I will lead you to Hazrat Khawajah Shamsuddin Sialvi (a well-known Sufi and religious scholar of his times)”.

As both of them reached Sial Shareef, a town in district Jhang, Syed Ghulam Shah Haranpuri introduced him to Hazrat Khawaja Shamsuddin Sialvi, “He is a Syed from Jalalpur and is desirous of bait”. Khawajah Shamsuddin Sialvi, as if waiting for such a pious, devout and capable figure, welcomed him and entered him to silsilah-e-bait. This bait resulted in his spiritual growth and uplift. Gharib Nawaz developed too much attachment and attraction for his Murshid (Spiritual guide) Khawajah shamsuddin Sialvi and used to visit to Sial Shareef, he was awarded Khilafat and permission to accept hait from any follower. He also studied books of Sufism, e.g., Muraqa Shareef Kashkaol, etc. from his Murshid.

The virtues, purity and piousness of Syed Ghulam Haider Shah earned great respect from Khwajah Silavi, who used to instruct a number of salikeen and mureedain to go and seek bait of Syed Ghulam Haider Shah, Jalalpuri instead of his own. He used in his bait and that of Syed Jalalpuri’s bait.

His Life Routines:

Gharib-Nawaz Syed Ghulam Haider Shah, used to spend most of his time remembering Allah, offering prayers, even not missing nowafils (Non-obligatory worship), acquiring knowledge, study of sufi literature and guiding and helping visitors. At the same time he was very attentive towards the welfare and betterment of his family, followers and other matters of daily life. He maintained Langar (free meals for followers, travelers and needy ones). He used to keep himself abreast of political situation of the country and about the international affairs. He was very nervous over the deteriorating political conditions of Muslims in general and riots of 1907 in Bengal and Punjab. In Islam there is no Rehbaniyat, thereafter participated both in religious as well as in worldly activities. Every worldly deed becomes a religious activity when it is performed according to guide lines and teachings of Islam and remembering and fearing Almighty Allah all the times.

Gharib-Nawaz Syed Ghulam Haider Shah led simple, clean and graceful life. He was very generous and consistent in his commitments. He used to preach and practice love for Allah, His Prophet Muhammad (Peace Be Upon Him), Murshid and mankind and regarded it as a part of faith. He desired his family and followers to be pious, cooperative, knowledge and prolific. He hardly used to become angry with any one. He was always a well wisher and never wished bad for anyone. Almighty Allah, the Merciful, mostly rewarded whenever he prayed for the betterment of any one, who visited him and requested for pray. Hazrat Syed Mehr Ali Shah Golarvi was peer-bhai (brother in spiritual order) and contemporary of Syed Ghulam Haider Shah. Both had great respect and regard for each other and worked jointly for the cause of Islam.

Wissal:

In 1905, Hazrat Syed Ghulam Haider Shah, handed over Khilafat to his Younger son Hazrat Syed Muzaffar Ali Shah and advised to help and guide people, continue Langar Shareef and contribute in construction of facilities for the visitors and followers.

On afternoon of the 5th July 1908 (5th Jamadi-us-Sani, 1326 Hijra), following minor temperature he passed away for heavens. Malik Muhammad Din had written the biography, “Ziker-e-Habib” of Syed Ghulam Haider Shah. Many scholars and learned people expressed sorrow and grief by written articles, poems and verses. Dr Allama Muhammad Iqbal, also wrote quatrain indicating his high stature and date of expiry in Persian.

It translates as, “Every one who visits the grave of peer Haider Shah, described it as the glory of Koh-e-Toor (where Allah manifested His glory to Prophet Moses).

An angel descended, from heaven and kissed his grave, when asked about his year to expiry, the angle replied, Maghfoor, (meaning pardoned and exonerated one; the digit sum of the letters of Maghfoor is 1326, the year according to the lunar calendar).

After Syed Muzaffar Shah, his son, Hazrat Abdul Barkat Syed Muhammad Fazal Shah, graced dargah Jallalpur Shareef. He was a great spiritual as well as a religious leader and activity participated in the movements for independence of Pakistan and Kashmir. The volunteers of his Jamaat Hizbullah, fought and struggled to liberate Azad jamun Kashmir from Indian atrocities.

These days Hazrat Syed Anis Haider, the grand son of Syed Muhammad Fazal Shah, is the spiritual leader and Sajjada Nasheen of Jallahpur Shareef. His brother Hazrat Syed Tanveer Haider is also foreign qualified. Both are looking after all the affairs of Jallalpur Shareef jointly.

Friday, July 17, 2009

Hazrat Shah Badar Diwan Qadri Baghdadi




Name and Nasab


His real name is Hazrat Syed Badaruddin Gilani Qadiri Baghdadi. He is Hassani, Hussaini, Razaqqi, Gilani syed. In Lahore he is known as Hazrat Shah Badar Diwan and in India as Hazrat Shah Badar Gilani(R.A). His pedigree is as under:

Hazrat Shah Badar Diwan bin Hazrat Sharaf-ud-Din Gilani bin
Alla-ud-din gilani bin Shamas-ud-din Muhammad gilani bin
Ahmad Ma-laqab ba rayza chean gilani bin Qasim gilani bin Sharaf-ud-din yahyaha katal shaheed tatar gilani bin Syed Shahab-ud-din gilani bin Syed Abu Saleh Nasr Gilani bin Syed Abdul Razaqq Gilani Bin Qutab-e-Rabani,Ghous-e-Samdani,Mehboob-e- Subhani,Miran Mohi-ud-din Syed Abdul Qadir Gilani Baghdadi(R.A).

Birth

He was born in Baghdad in 7th November 1457 AD on Monday. According to this Persian verse:

ZA HIJRAT HUSHAT SAAD NAU KUM HUFTAAD
TAWALAD GUSHAT BADAR-UD-DIN BA BAGHDAD

Arrival In Lahore

He left his home in 1493 AD and came to Lahore, where he spend five years to preaching of Islam. In Lahore he has a Chillah, where he spend forty days of meditation. King Akbar built a Khangah on this CHILLAH and the place is now called Chillah Shah Badar Diwan.

In Massanian

On 18 August 1498 AD, he came to Batala and founded Massanian. Massanian is a hindi word which means 'One who remove an evil spirits'. It is also spelled as Masania, Masanian and Masaniyan. And this place is also called as Masani. A popular verse in Punjabi about it as:

KABE DA GHAROOR KAR DE
MASANI PIND WALE

Marriage

He got married Bibi Murassa, daughter of Hazrat Daud Bokhari in village Sohal Gurdaspur.

Children

He has four sons and one daughter from Bibi Murassa:

1-SYED ALI SABIR GILANI QADIRI
2-SYED HABIBULLAH GILANI QADIRI
3-SYED ABDUL LATIF GILANI QADIRI
4-SYEDA BIBI ALLAH BANDAHI(FATIMA) KNOWN AS BIBI PAK DAMAN
5-SYED MUHAMMAD SADIK GILANI QADIRI

All of his children was able to do marvels.


Wisaal/Death

He died on 12 August 1570 AD in Massanian, India.

Mausoleum

In his grave a majestic dargah was built by his grand son Shah Abdul Shakoor Gilani Qadiri. It contains four minar, two courtyards and many dooms.

Urs/Fair

Its annual festival is held on 12th Rabi-ul-Awal and the monthly fair or nau-chandi is held on a Thursday at the appearance of the new moon,at a time in Massanian and Lahore.

The pedigree of the Author of this Artcile

Abbas sadik Masanvi s/o Syed Muhammad Sadik Gilani Masanvi s/o Pir Syed Barkat Ali Gilani s/o Pir Syed Mohi-ud-din Gilani s/o Pir Syed Ibrahim Gilani s/o Hazrat Imam Ali Shah Gilani s/o Syed Jewan Shah Gilani s/o Syed Asghar Ali Gilani s/o Syed Latif Gilani s/o Hazrat Syed Fateh ullah Gilani s/o Hazrat Syed Muhammad Sadik Gilani Qadiri(R.A) s/o Hazrat SHAH BADAR DIWAN(R.A).

Wednesday, June 17, 2009

Hazrat Mazhar Hussain Shah Qadri Mehri



“In their histories there is certainly a lesson for men of understanding.”
The Holy Quran 12:111



Belief and wisdom are twin brothers; Allah Subhanahu wa Ta'ala accepts not the one without the other.

Introduction:

Shrine of Hazra Syed Pir Azmat Shah Shaheed ( known commonly as Shaheed Baba ) is Rata Par and located 14 Kilometer away from Abbottabad towards Thandiani. The place is also known as Khuthwaal. It is about 8000 ft. The beautiful place is in between mountain range of Karakoram and is part of Thandiani and , its geographical coordinates are 34° 11' 40" North, 73° 21' 50" East.


Shaheed Baba preached and spread the message of Islam during the turbulent times in South Asia and fought against non muslim for Islam.Hazrat Syed Pir Ishaq Shah is the one who's was a mission of spraying the Message of Allah Almighty, of refuting hypocrites, disbelievers and heretics, of helping destitute, and solving common problems of Muslims.


The Last days he passed in favorite place Maari Sharif located in Jhafar , a village located 13 Kilometer away from Abbottabad towards Murree and Nathia gali. The beautiful village is in between mountain range of Karakoram. The Allah Lovers (Alive or passed) always choose those places where a normal human reach is difficult.

Monday, June 15, 2009

Hazrat Qazi Muhammad Ashraf Badshah Humairvi (Rehmatullah Alaih)

Name: Qazi Muhammad Ashraf Badshah tumairvi
Silsila: Qadri, Qalandari
Date of Wisaal: 04--07-1938
Date of Urs: 4th July every year
Address: Village Tumair Near Nilore factory Islamabad.

Sajjada Nasheen: Sufi Qazi Dawood
Cell No. 0300-5296568

Sheikh Amin Bin Abdur Rehman


Qutab-ul-Aqtab (The Light-house of the light-houses) Hazrat Hafiz Sheikh Muhammad Amin Bin Abdul Rehman Al-Madni lived in Madina, Saudi Arabia, for sixty years. He was Imam at Masjid An-Noor for thirty years. He came to Pakistan in the late '80s and lived in Karachi for 12 years. Later on, he migrated to Multan (Madinat-ul-Aulia) around 1995. He resides in the Hujra-381, New Shah Rukn-e-Alam Colony. He is one of the Noblest saints of this time. He belongs to Idrisi Silsila whose roots are found in Northern Africa and Arabia. This saint has introduced the Idrisi Tareeqah in Pakistan [1].

He has established meeting-centers for Silent Zikr (Zikr-e-Khafi) in all cities of Pakistan. As a tradition of all Aulia Karam, he is capable of inducing the most intense love for the Last Messenger of Allah (Peace be upon Him) in his followers [2].

He asks his followers to always remain busy in sending blessings to the Messenger (silent recitation of Darood). The love of the Prophet of Islam is the basis of this silsila.

Tassawuf is mostly about subjective realities, an understanding of which requires a change of perception - a softening of heart. It is all about heart-to-heart matters and that is why it demands silence. Shaikh Amin provides a link to the sea of Allah's Anwaar (Enlightenment) and Tajalliyaat (special blessings) in the spirit of the Prophet of Islam that can only be experienced first-hand by creating a spiritual affinity with him.

Idrisia Tareeqa is a spiritual lineage linked to the Prophet Hadhrat Muhammad. This spiritual lineage is famous in Egypt, Sudan and Arabia.

Notes:

[1] Tareeqah or Tassawuf deals in those dimensions of reality where space and time does not really matter, therefore, if someone criticizes on the root location of Silsila i.e., Africa, he or she does not know how Tareeqah works at all.

[2] We must keep in mind that triggering the Ishq-e-Mustaffa, or, Love of the Prophet, Peace be upon Him, is not a self-directed and personal journey. For awakening of this Ishq, one must contact those whose Ishq-e-Mustafa has already awaken. It is exactly like the candle which cannot be lit without the other burning candle. They are those whose attention (or Nigah) is capable of initiating this Ishq in a pupil. This becomes a chain, or Silsila which traces directly to The Prophet, Peace be upon Him. Therefore, without the help of a Wali of the time, you can be muslim, but you can never be a Momin. Faith is also not self-attained treasure, it is gifted by those who already have the gift of Faith in their hearts.

THE PEDIGREE OF AHMAD BIN IDRIS



THE PROPHET

FATIMAH = ALI IBN ABI TALIB --> al-Hasan (d. 49/699-70)--> al-Hasan -->Abd Allah, al-kaamil, al-mahd --> Idris, the founder of Idrisi dynasty in Fez (d 175/ 791) --> Idris (d. 213/828) -->
Muhammad (d. 221/836) --> Ali Haydara --> Ahmed Mizwar --> Isa --> Hurma --> Ali --> Abu Bakr

-> Mashish -> Yamlah -> Muhammad -> Abd al-Jabbar -> Ahmad -> Umar -> Ibrahim -> Abd Allah -> Muhammad -> Ahmad -> Ali -> Muhammad -> Idris -> Ahmad al-Mashishi al-Yamlahi al-Hasani.

Hazrat Ahmad Bin Idris, the Moroccan mystic and teacher, is one of the seminal figures of Islam in the nineteenth century. Through his preachings, prayers and litanies, his students and their students, he has exercised an enduring influence that stretches from North Africa east to Malaysia and Indonesia, north to Southern Yugoslavia and Istanbul and south along the East African coast. In North East Africa, his influence was specially profound through such students as Muhammad b. Ali al Sanusi, Muhammad Uthman Al-Mirghani and Ibrahim al-Rashid. Two states of the region, Libya and Somalia, are at least in part of creations of the traditions associated with him. In the Sudan, the brotherhood, the Khatmiyya, established by al-Mirghani continues to play a major role in the politics of divided country.

  1. Click here for Source
  2. www.Aulia-e-Pakistan.com





Another Introduction from http://sheikhamin.blogspot.com/




''Muhammad Ameen bin Abd-ur-Rahman'' ''Qutab-ul-Aqtaab" is a Sufi Shaikh. In the past, he spent most of his time in Madina Saudi Arabia, and he is now based in Multan, a city in southern Punjab Pakistan. The number of his followers is in millions. He Resides at Shah Rukn-e-Alam Colony in New Multan(Multan). He belongs to the Idreesia (also spelt Idrissia) order of Sufism which originated in North Africa and the Maghreb (Morocco, Algeria, Tunisia and Egypt) as compared with the Iranian-Indian orders and stems of Sufism which have been traditionally popular in Pakistan. He is The Sheikh of the Time Now for Muslims. Shaikh Ameen's methods of initiating followers into his Sufi discipline include the Love for God & Love for his Prophet Muhammad through Zikr / Darood Khafi or silent recital. Idrissia is mostly spelled as Idrisia in Modren Western Literature. Imam Ahmad Idrisi [real name Ahmad Ibn Idris Al-Fasi] was the founder of this sufi order. The spiritual authority of Idrisia is mainly deriven through well recorded narration from Imam Idris where he was given Awrad (sufi chantings) by Khidhar (a legenadry personality in Abrahamic Religions) in the presence of Muhammad {SalAllaho Alaihi waSallam}. It is also narrated, in the same spiritual encounter, that Muhammad {SalAllaho Alaihi waSallam} became the Direct Guardian of Idrisi Sufi Tradition. Sheikh Amin Bin Abdurr Rehman attained his spiritual training various Mashiakh (Sufi Masters) including Qadriyya and Naqsh Bandia but settled for an Idrisi Shiekh in Yemen. He spent later part of his youth in Modern Saudia, specifically Hijaz. He migrated to Pakistan after political instability in Saudia in late 1970s. He has a sizeable number of followers.